Th e focus of the article arises from a case study of an Indian woman and her adopted child, Sunita and Komal. Th ere are three key issues that can be abstracted from the story of Sunita and Komal. Th e abandoned “girl-child” Komal raises the question of sex—what am I? What does it mean to be biologically female? What consequences are there for being born female? Sunita’s and Komal’s rejection from their families has led them to ask the question about their gender—who am I? What does it mean to be a girl or woman in a predominantly Hindu society? How is my female identity constrained and constructed by my society? Finally, Sunita, as a young wife and in light of her miscarriages, recasts the question of marriage itself—how am I supposed to live as a woman in society, particularly in the context of family? What role and functions are expected of me as a woman? Thus, the three issues raised are sexuality, gender, and marriage of the Hindu girl-child. This article seeks to explore, in response, a Pentecostal theology of human sexuality along these lines.



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